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Joined 3 years ago
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Cake day: April 1st, 2022

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  • For what it’s worth: something I haven’t seen come up (so while this is a pragmatic perspective, don’t pretend I’m dismissing the importance of your relationship and your values! I’m only adding this for variety and discussion)

    People can change. Many won’t, but some do. [vid: former white supremacists describing their process of leaving] Whether you think your brother is willing or able to change is your call, and whether it’s worth the emotional and mental strain is your call. You aren’t obliged, but it’s worth considering.

    People who have left these ideologies, from what I’ve heard, often come back to two main points - they had someone in their life who cared about them, but was also unwilling to tolerate their bullshit, and they had to want to leave it by themselves. Honestly, I see parallels with people recovering from serious drug addictions and cults like QAnon.

    But, again, this isn’t easy and there’s no guarantee of them changing, so do not feel obliged to even try. Your health is more important, and there are plenty of other ways you can help change the world.




  • These points both make sense given ideal conditions. People and businesses should have liberty over themselves, with the government serving as a neutral foundation representing the interest of voters.

    Unfortunately, these ideal conditions don’t exist. The government isn’t neutral, but that’s not because of themselves or a democratic decision, but because businesses have more power to influence politics than you and me. Look at the major shareholders of mass media and social media, look at fundraisers for political parties, look at the laws made to bias the system. The government is evidently not a neutral foundation or a representative of the common people, but a dictatorship of the owning class (I’m using the term dictatorship not to imply one person ruling, but rather, that business owners as a class dictate the actions of politicians and therefore the government). And while it’s easy to consider this a crony capitalism or corporatocracy, it’s ultimately just capitalism itself taking its logical course, as business owners generally have a common class interest and the government cannot work without the complicity of business owners. We see this consistently in capitalist states, all the way back to the first ones. It’s not a fluke, it’s the power of capital.

    We also see the trend of monopolization emerge - more money makes more money, more resources makes more resources, so small businesses are generally muscled out or incorporated into larger companies unless the government can force them to stop. So while you technically don’t have to interact with a specific business at all, there are many industries where you are effectively forced to interact with a small collection of the most powerful businesses or even a duopoly, even more so if you don’t have enough money to be picky.

    So, while I agree, the government is supposed to be representing voters’ best interests, and business should not have power comparable to governance, they don’t represent us and businesses do govern, and history shows this won’t be changed through the electoral system they control. It has only changed when the worker class, as opposed to the businesses, has become the class directing the government.



  • which does a lot of censoring, even though the creators are sort of, somehow, outwardly against censoring?

    Another perspective on the Lemmy situation is that, for example, I can sincerely say I believe free speech has merits while creating a book club where political discussion isn’t allowed. Some would call that censorship, but restricting a certain community doesn’t mean I approve of unconditional societal censorship. “Censorship”, like many abstract concepts in the liberalist worldview, doesn’t make sense to think of as a universal value, but rather in contexts, like you pointed out with hate speech removal being in line with the beliefs of most people on the main Lemmy instances.

    There are some concepts, for example, that I think are fine to discuss in an academic situation but should be censored in public spaces, especially when it comes to explicitly genocidal ideologies like Nazism, or bigoted hate speech.