The only baseless assertions I’m seeing in thread are coming from you.
The first, drawn from your replies, seems to be that only those inside a belief system are qualified to critique it. I’d love to hear the logic behind that. Are we only allowed to analyze something if we’ve taken a loyalty oath? Do I need to be a card-carrying member of “Joe Jimbob’s McChurch USA” to point out inconsistencies in religious practice? And even then, would I only be allowed to critique that church, and not the broader system it’s derived from?
The clergy, across all denominations, has historically used the Bible as a tool of control. The sheer number of splintered sects is testament to the unlikeliness of divine clarity and more a case study in cultural evolution. Or is pointing that out off-limits to outsiders, too?
Which brings me to your next claim: that my understanding of Jesus must’ve come from some specific church’s Bible. That’s a bit of erog propter hoc, putting DeCartes before the horse. One doesn’t need to be religious to find value in religious teachings. Christ’s egalitarianism doesn’t require Sunday attendance to appreciate. And you certainly don’t have to be a capitalist to notice the glaring contradictions in the modern Christian zeitgeist.
Ah, and there it is. You’ve neatly demonstrated the argument that religion, at its core, can’t exist without a generous dose of authoritarianism. You’ve brought the receipts straight from Proverbs 3:5; a.k.a. “don’t think too hard about it,”. The church cheerfully instructs us to toss out reason the moment it gets inconvenient. Submit to God, submit to the church, submit to authority, don’t ask questions and just nod along.
You mention Pentacost, but even the bible is inconsistent on what Jesus told his disciples. Were they supposed to go out and spread the word immediately? Or wait in Jerusalem to be clothed with power from on high? Was the Spirit received quietly on Easter, or did it come down dramatically at Pentacost? Please understand that I’m not trying to undermine your personal faith here, just illustrating how things can appear to an outsider who did take the time to learn more the world’s various holy books.
Your perspective is familiar, and can be comforting in its own way. No room for pluralism. No room for nuance. Certainly no room for growth. And that, I think, is the fundamental dialectic underpinning our conversation: the church longs for an absolute, immutable scaffold onto which society can be safely and unquestioningly constructed. Meanwhile, I see all of human history, including the panoply of religious teachings, as a rich and chaotic mosaic to be studied, questioned, and woven into an ever-evolving understanding that supports pluralistic, humane, and thoughtful governance.
While our back-and-forth may seem combative, I appreciate your openness to discussion, and thank you for spending the time to help me better understand your perspective.
Edit: adding that I agree with you that Jesus was not a communist, as communism as a term was not coined until the 19th century.